Optimism for Liberty

Browsing through a single day’s worth of articles on the libertarian website lewrockwell.com is enough to confront one with a smorgasbord of despair:

The website – amongst the best read of all libertarian websites in the world – is almost unique in its unfailing commitment to draw attention to many of these important aspects. But it is difficult to quell a swelling of pessimism when faced with this kind of line up.

Nevertheless, it is vital not to lose optimism in the face of such adversity. And while it may seem that the noose of retrogression into tyranny and oppression is tightening its stranglehold on the average citizen, there are several key reasons for us to remain optimistic.

The first is that – in spite of the increased efforts of censorship and “cancel culture” – it is far easier to disseminate alternative ideas and information today than it was just a generation ago. True enough, the dominance of “big tech” and traditional media outlets may mean that such ideas seldom come to the direct attention of the masses. But they can can be obtained within seconds from any corner of the globe by those who are prepared to look for them.

We must remember, of course, that technological development is not the be all and end all. After all, digitisation and instant communication in particular are in the process of being deployed in the service of regimentation and control as much as freedom. Moreover, a specific problem with the internet is that people can go looking for the answers they want rather than for the truth. Ultimately, whether technology is beneficial depends upon whether the people that use it are motivated towards good or towards ill.

Nevertheless, now that it is out of the bag, it is unlikely that the relative increase in the freedom of information will ever be brought entirely back under the thumb of the establishment/mainstream in quite the same way as it was before. Indeed, the very reason that the state and its big tech minions have had to resort to beavering efforts at censorship is because the truth is now something that they are struggling to keep a lid on. In fact, these efforts often have the opposite effect from that intended. For instance, anything debunked by a comical “fact checker” is fast becoming a marker for something that the state doesn’t want you to know.

The second and more important reason, however, is that – in spite of an accelerating cost of living crisis – we are still enjoying an extraordinarily high standard of living. In spite of the plunder and pillage of more than a century of marching statism, we are clearly not living in the Stone Age. Indeed, it is reasonable to characterise the relative descent of Western civilisation as being one into a state of “luxury barbarism” – cultural and spiritual depravity in a milieu of relative, material prosperity.

The achievement of this level of prosperity is unique in human history. Whereas pre-industrial generations could only accept their meagre lot in life, it is difficult to comprehend how this attitude could be repeated today. For the average Western citizen in 2022 lives far more luxuriantly than did a king of the Middle Ages. Not only is our time that of the PC, the iPhone, and other gadgets but also of such "humbler" wonders such as cars, refrigerators, supermarkets stacked full of food, clothes shops, and an almost endless array of products that can be bought from some outlet somewhere for a relatively modest (if now increasing) price. Critically, however, these items are not viewed as luxuries. Rather, they appear to us almost as a phenomenon of nature, a given. Indeed, the common suggestion that people should have “rights” to food, housing, healthcare, clean drinking water and so on is, however misguided, a demonstration of this attitude.

This standard of living requires the maintenance and growth of its underlying capital structure – all of the machines, tools and factories that are used to produce everything that we want to a buy at a high enough volume to make them affordable. As we know from "Austrian" economics, this structure can be produced and nurtured only under a regime of private property and free exchange. In spite of an assault from all sides, both practically and ideologically, it is because this order has remained relatively intact that its productive tendency has often been able to mask much of the statist rot. During the 1920s, for instance, productivity was so high that prices still managed to decline in the face of excessive increases of the money supply. And even today the fact that the world still holds together suggests that capitalism and freedom are, for the most part, still working as best as they can.

The upshot of this is that the elites’ room to manoeuvre in effecting grand, societal transformations towards some kind of different order may be altogether rather limited.

For one thing, it is doubtful that building and maintaining the infrastructure required to run their own digital gulag could be accomplished without leaving the productive capacity of the economy relatively intact.

Second, their own standards of living are now dependent on goods and services which, in turn, rely on a high degree of capital accumulation stretching back through many stages of production. Corporate jets aren’t assembled out of nowhere (Leonard Read’s I, Pencil shows how even the simplest of goods relies upon a fiendishly complex chain of production). It cannot simply be the case that they could achieve a transition to a more centrally controlled economy while guaranteeing that their own luxuries would remain easily available. Indeed, one of the reasons why socialism has always been born out of capitalism is because it is only when free individuals are able to become so productive that the state has a source of wealth for it to confiscate. Once that wealth runs out, even the state’s apparatchiks can become disillusioned with the system.

And finally, when people have become accustomed to living as they do, then it is difficult for the power hungry to tread a path that would severely diminish that standard of living. This does not mean to say that such a policy will be not be pursued, nor does it suggest that people will not clamour to the existing elites for “solutions”. But it is an extremely risky path to tread, not because people will necessarily storm the parliament buildings with pitchforks and torches, but because it makes people receptive to other ideas that could solve the problem. As such, the elite control over the narrative becomes vulnerable, particular if people are willing to search for other answers. Indeed, we have seen this happen twice already before the present crises even got going: with the vote for Brexit and the election of Donald Trump as US President.[1]

In fact, it is each of these events that likely led to elite panic, waking them up to the fact that they are not as in control as they thought they were. There is no reason why, as things get worse, these kinds of victory cannot be repeated. It may be the case that these elites have a stranglehold over the top echelons of government, industry and commerce so as to ossify the official business of public policy making. But in the long run, every regime, at any time and place, cannot survive without at least the passive acceptance of the majority of the population it claims to rule.

For this reason, therefore, I remain a relative, if cautious, optimist for the cause of freedom and prosperity in the long term. Cautious because, even though any plans for global socialism will not succeed in the long run, the attempt to make them work can cause a terrifying amount of damage in its own right. But I am optimistic in that the capitalistic structure of the Western world is still mostly all there, and that - fingers crossed - our "leaders" will be forced to abandon plans for any radical transformation long before any major collapse.

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Notes

[1] Such a search is not limited to alternative economic ideas. It is quite possible that the entirety of secular liberalism will be brought into question, prompting something of a religious or spiritual revival. Indeed, such a revival may be essential to secure a firmer foundation towards the rejuvenation of a freer world.